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中華文明史 Part1--Color

中華文明史 Part1--Color


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About the Book

1787年,剛剛獨立不久的美國十三州代表聚集在費城舉行制憲會議。在此之前,人類社會從未出現過成文憲法。因此制憲既是在制定未來美國政治的框架和所需遵循的最高原則,也是在開創一個先例,即人類憑藉理性和善意協商出解決未來利益紛爭的原則,並永為定例。


儘管願望是美好的,但具體操作時,各方卻多次因利益衝突而令會議陷入僵局。當然最簡單的做法就是拂袖而去,各州繼續各自爲政,形成鬆散邦聯,如此就不會有今天的美國和美國的憲法了。正當大家感到氣憤和絕望時,本傑明-富蘭克林站了起來,向會議主席華盛頓將軍講了這樣一番話:"主席先生,我建議在我們休會之前提名和任命一位牧師,其職責是在我們每天開會之前,帶領我們向創世主禱告,因爲他是天下萬國的王。我們懇請他來主持我們的會議,用天賜的智慧來啓迪我們,讓我們的心中充滿對真理和正義的愛,並保佑我們最後的成功 "。


按照後來的衆議院議長戴頓將軍的回憶,富蘭克林的這番話讓華盛頓將軍及幾乎所有代表悚然動容,他們用欽佩的表情和沉默表達贊許。會議由是得以進行,並最終通過了憲法。


雖然憲法通過了,但美國能否維持在憲法之下的憲政,則是另外一個問題。國父亞當斯說"我們的憲法是爲了有信仰和有道德的人制定的。如果人們失去信仰和道德,憲法將淪爲一紙空文 。"


回顧這段歷史,乃是爲了説明,人類如果要創造文明,依靠個體的力量顯然是做不到的,而人類大面積的分工協作就涉及到社會的組織和管理,而道德敗壞的人既無法自我管理,也不會與他人協作,因此文明只能靠有道德的人來創造。歷史上,當一個社會的道德敗壞時,我們看到的就是天災人禍、國家解體、朝代更迭,乃至文明的沒落和消亡。反過來講,如果中華文明能夠延續五千年,那麽其背後必然有一股强大的維繫道德的力量。因此,我絕不同意"中華沒有文明"或"中國歷史一團漆黑"的偏見。持有這種偏見的人也常常不會意識到,這是共產黨有意誤導的結果。


事實上,信仰塑造了文明。就像我們無法否認天主教對歐洲文明的塑造,和基督教新教對美國文明的塑造一樣,我們也無法否認儒、釋、道對中華文明的塑造。因此在討論中華文明史時,本書用大量的篇幅探討了儒、釋、道信仰體系的精髓,包括對一些常見誤解的辨析。


時至今日,過去的信仰在各國都走向了衰落,人們傾向於用科學解決人和自然的關係,用法律解決人和人的關係,本質上來説這是啓蒙運動的余殃,也就是人對自身理性的信仰,認爲人可以憑著自身的理性解決一切問題,乃至發現宇宙的真理、生命的奧秘、征服自然甚至長生不老。這時文明的發展已經走上了歧途。人固然應當具備和弘揚理性,但必須是在信仰框架之下的理性。人需要保持對神的謙卑,需要維繫神給人規定的道德。當對神的信仰缺位時,文明必然行之不遠,社會的亂象也將接踵而至。事實上,我們已經看到其惡果正在顯現和蔓延。


因此這本書除了想探討中華文明的精髓和延續五千年的真正原因,另一個目的也是想藉著這些探討,找到在中共毀滅性地破壞中華文化之後,我們去復興中華文明的著力點。




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Product Details
  • ISBN-13: 9781935403166
  • Publisher: Tianliang Alliance, Inc.
  • Binding: Hardback
  • Language: Chinese
  • Returnable: N
  • Weight: 814 gr
  • ISBN-10: 1935403168
  • Publisher Date: 20 May 2022
  • Height: 229 mm
  • No of Pages: 420
  • Spine Width: 24 mm
  • Width: 152 mm


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