Do Not Take This World Seriously! by MR Kishor Anant Kulkarni
Home > History & Humanities > Philosophy > Philosophy: aesthetics > Do Not Take This World Seriously!
Do Not Take This World Seriously!

Do Not Take This World Seriously!


     0     
5
4
3
2
1



International Edition


About the Book

We may be desirous of getting on to the path of spirituality for one or more of the following reasons - (1) We may be leading a life of suffering for too long and hence want to see if spirituality can give us "relief". (2) We may be completely weary / bored / disillusioned by the way life has gone on thus far, which feeling may have caused a vacuum to be created in our life. We want to see if spirituality can fill the vacuum. (3) We may be curious about spirituality. We may not be as badly disposed towards life as a person in category 2 above is. But we may be just about bored enough to "try out" something different and think we can look at spirituality. (4) We may be ordained by the Creator to get on to the path of spirituality for His own reasons. (Such cases, in general, would be very rare.) Whatever may be the reason for pursuing a spiritual path, we must leave behind our past baggage of conditioning and open our mind as much as possible to a whole new attitude. Unless one manages to clear his mind of the conditioning received by it thus far, the higher knowledge cannot be accommodated there. It's like a pot filled with mud. Unless and until it is cleared and cleaned of the existing muck, you can't fill it with milk. So, it essentially requires dissolving our limited ego and opening ourselves to the superior identity. Vairaagya (asceticism / detachment) is the cornerstone of spirituality. One has to gradually get out of the perpetual cycle of desires, where the moment one desire is fulfilled, another is ready in the queue. Vairaagya is a complete and true indifference to the physical world. However, vairaagya must arise from within, out of a genuine desire for knowledge of "before and beyond the physical". Vairaagya is not something that should be imposed because then it is counterproductive and unsustainable. Also, such imposed vairaagya is of the kind where one gives up one desire / attachment, only to acquire another. Like the example given in some of the spiritual literature, a man gives up his family and goes to the jungles, but acquires disciples in place of his family and an ashram (cottage) in place of a house and gets attached to them! That's no good. The objective of spirituality is to transcend the limited bodily identity and EXPERIENCE the oneness of the single whole that this creation is. Why should, or rather, why does, one pursue spirituality? We can start by saying that one gets a desire to pursue spirituality and hence goes ahead with it. After having reasonably fulfilled many sentient desires, should one not feel at some point that enough is enough? For instance, should one not think that I have been eating spicy food for too long, let me stop now? What is the point in going on doing the same thing over and over again or desiring more and more of the same thing all through one's life till one dies? Shouldn't one realize at some point that there may be something preceding and succeeding life, beyond what we experience through the five senses and build up as our ego and occupy our consciousness with all the time? Now about the "who" part. The good deeds leading to accumulation of spiritual credit are like a walk towards the gate to the ultimate destination. However, to actually get the ultimate experience, one has to enter inside through the gate. Now, it is here that there is an element of divine grace that comes in and only a few in accordance with the sovereign scheme of the Creator will get the chance to enter. The reason to bring in the aspect of divine grace is that we do not know how the selection is made, nor can it be understood. That is why even Jesus Christ said in the Bible (Mathew 7:13-14) that the gate is narrow and many will jostle to enter; but only a few will manage to get in. However, a seeker desirous of attaining the ultimate goal must put in his best efforts by way of the prescribed spiritual practice. That is the only thing within his capacity.
About the Author: I was born and brought up in a fairly conservative brahmin family in a small town, living a typical god fearing life till my early youth. Later, I moved to the metropolitan city of Mumbai (India) to do my graduation in technology from Indian Institute of Technology, Bombay, a premier technology institute in India. Through my career, I lived in many different places interacting with many different people of widely varying thinking. As such, I may concede that by virtue of my education and profession, I must have changed significantly from a god fearing child and teenager to a "rational intellectual adult", such as they come in the modern times! So, I never thought I would ever become a serious spiritual seeker. In the year 2000, I stayed with my younger brother in Singapore for about 3 months, when I was on a short project assignment and he was a permanent resident of Singapore. He had already got onto the spiritual path and had received "deeksha" (initiation into spiritual pursuit by a self-realised guru) from a living guru. During a conversation, I once said to my brother that being an intellectual, I didn't think I would ever "surrender" to a guru to get into a serious spiritual pursuit! But The Divine willed otherwise! Within a few days of this conversation, I had an encounter with my brother's guru and it transformed me into a different person. I took up spiritual pursuit in earnest interest and got formally initiated by my sadguru. I won't be exaggerating if I say that my encounter with my brother's guru in Singapore as described above was the divine nudge to me to get on to the spiritual path. As can be seen, I am just an ordinary seeker. However, I was blessed by the Almighty with a sustained desire to study Shrimad Bhagawad Geeta which is the best spiritual philosophy in the Indian tradition. I read and reread the commentary non pareil on it, called Shri Jnaneshwari or Bhaavaarth Deepika by one of the greatest Indian saints, Sant Shri Jnaneshwar Maharaj. My understanding of spirituality comes totally from my reading of Shri Jnaneshwari and the related literature / discourses by our guru lineage. I had been regularly posting my spiritual musings as blogs on the Speaking Tree website of Times Group of India. Also, more than 20 spiritual articles of mine have been published by one of the leading daily newspapers of India, The Times of India, in its column on spirituality titled Speaking Tree.


Best Sellers



Product Details
  • ISBN-13: 9781500629540
  • Publisher: Createspace
  • Publisher Imprint: Createspace
  • Height: 229 mm
  • No of Pages: 214
  • Series Title: Do Not Take This World Seriously!
  • Sub Title: Vol 1 - Spiritual Concepts
  • Width: 152 mm
  • ISBN-10: 1500629545
  • Publisher Date: 28 Jul 2014
  • Binding: Paperback
  • Language: English
  • Returnable: N
  • Spine Width: 11 mm
  • Weight: 340 gr


Similar Products

Add Photo
Add Photo

Customer Reviews

REVIEWS      0     
Click Here To Be The First to Review this Product
Do Not Take This World Seriously!
Createspace -
Do Not Take This World Seriously!
Writing guidlines
We want to publish your review, so please:
  • keep your review on the product. Review's that defame author's character will be rejected.
  • Keep your review focused on the product.
  • Avoid writing about customer service. contact us instead if you have issue requiring immediate attention.
  • Refrain from mentioning competitors or the specific price you paid for the product.
  • Do not include any personally identifiable information, such as full names.

Do Not Take This World Seriously!

Required fields are marked with *

Review Title*
Review
    Add Photo Add up to 6 photos
    Would you recommend this product to a friend?
    Tag this Book Read more
    Does your review contain spoilers?
    What type of reader best describes you?
    I agree to the terms & conditions
    You may receive emails regarding this submission. Any emails will include the ability to opt-out of future communications.

    CUSTOMER RATINGS AND REVIEWS AND QUESTIONS AND ANSWERS TERMS OF USE

    These Terms of Use govern your conduct associated with the Customer Ratings and Reviews and/or Questions and Answers service offered by Bookswagon (the "CRR Service").


    By submitting any content to Bookswagon, you guarantee that:
    • You are the sole author and owner of the intellectual property rights in the content;
    • All "moral rights" that you may have in such content have been voluntarily waived by you;
    • All content that you post is accurate;
    • You are at least 13 years old;
    • Use of the content you supply does not violate these Terms of Use and will not cause injury to any person or entity.
    You further agree that you may not submit any content:
    • That is known by you to be false, inaccurate or misleading;
    • That infringes any third party's copyright, patent, trademark, trade secret or other proprietary rights or rights of publicity or privacy;
    • That violates any law, statute, ordinance or regulation (including, but not limited to, those governing, consumer protection, unfair competition, anti-discrimination or false advertising);
    • That is, or may reasonably be considered to be, defamatory, libelous, hateful, racially or religiously biased or offensive, unlawfully threatening or unlawfully harassing to any individual, partnership or corporation;
    • For which you were compensated or granted any consideration by any unapproved third party;
    • That includes any information that references other websites, addresses, email addresses, contact information or phone numbers;
    • That contains any computer viruses, worms or other potentially damaging computer programs or files.
    You agree to indemnify and hold Bookswagon (and its officers, directors, agents, subsidiaries, joint ventures, employees and third-party service providers, including but not limited to Bazaarvoice, Inc.), harmless from all claims, demands, and damages (actual and consequential) of every kind and nature, known and unknown including reasonable attorneys' fees, arising out of a breach of your representations and warranties set forth above, or your violation of any law or the rights of a third party.


    For any content that you submit, you grant Bookswagon a perpetual, irrevocable, royalty-free, transferable right and license to use, copy, modify, delete in its entirety, adapt, publish, translate, create derivative works from and/or sell, transfer, and/or distribute such content and/or incorporate such content into any form, medium or technology throughout the world without compensation to you. Additionally,  Bookswagon may transfer or share any personal information that you submit with its third-party service providers, including but not limited to Bazaarvoice, Inc. in accordance with  Privacy Policy


    All content that you submit may be used at Bookswagon's sole discretion. Bookswagon reserves the right to change, condense, withhold publication, remove or delete any content on Bookswagon's website that Bookswagon deems, in its sole discretion, to violate the content guidelines or any other provision of these Terms of Use.  Bookswagon does not guarantee that you will have any recourse through Bookswagon to edit or delete any content you have submitted. Ratings and written comments are generally posted within two to four business days. However, Bookswagon reserves the right to remove or to refuse to post any submission to the extent authorized by law. You acknowledge that you, not Bookswagon, are responsible for the contents of your submission. None of the content that you submit shall be subject to any obligation of confidence on the part of Bookswagon, its agents, subsidiaries, affiliates, partners or third party service providers (including but not limited to Bazaarvoice, Inc.)and their respective directors, officers and employees.

    Accept

    New Arrivals



    Inspired by your browsing history


    Your review has been submitted!

    You've already reviewed this product!