WHAT man is, and what man does, determines in what conditions, circumstances and environments he shall be placed. And since man can change both himself and his actions, he can determine what his fate is to be. To change himself, man must change his thought, because man is as he thinks; and to change his actions, he must change the purpose of his life, because every action is consciously or unconsciously inspired by the purpose held in view. To change his thought, man must be able to determine what impressions are to form in his mind, because every thought is created in the likeness of a mental impression. To choose his own mental impressions, man must learn to govern the objective senses, and must acquire the art of original thought. Everything that enters the mind through the physical senses will produce impressions upon the mind, unless prevented by original thought. These impressions will be direct reflections of the environment from whence they came; and since thoughts will be created in the exact likeness of these impressions, so long as man permits environment to impress the mind, his thoughts will be exactly like his environment: and since man becomes like the thoughts he thinks, he will also become like his environment. But man, in this way, not only grows into the likeness of his environment, but is, in addition, controlled by his environment, because his thoughts, desires, motives and actions are suggested to him by the impressions that he willingly accepts from environment. Therefore, one of the first essentials in the mastery of fate is to learn to govern the physical senses so thoroughly, that no impression can enter mind from without, unless it is consciously desired. This is accomplished by holding the mind in a strong, firm, positive attitude at all times, but especially while surrounded by conditions that are inferior. This attitude will bring the senses under the supremacy of the subconscious will, and will finally produce a state of mind that never responds to impressions from without unless directed to do so. Every original thought that mind may create, will to a degree, change man and re-make him according to what he inwardly desires to be; because every original thought is patterned after man's conception of himself when he is at his best. Thoughts inspired by environment are inferior or superior, according to what the environment may be; but an original thought is always superior, because it is inspired by man himself while the superior elements of his being are predominant. When every thought that mind creates is an original thought, man will constantly grow in greatness, superiority and worth; and when all these original thoughts are created with the same purpose in view, man will become exactly what is indicated by that purpose. Therefore, since man can base thinking upon any purpose that he may desire, he can, through original thinking, become whatever he may choose to become. That man will consciously and naturally create his own fate when he gains the power to recreate himself as he desires to be, is evident for various reasons. And the power to re-create himself is simply the power of original thought. Because man becomes like the thoughts he thinks, and original thoughts are created in the likeness of man's ideal impressions of his superior self.