The Marsh Tales from Tales of Avalon It was raining harder, and the wind seemed to drive the wet and cold through the wattle sides of the healer's hut. Darkness of later afternoon was settling in. Cethin built up the small fire and found furs for their shoulders. All thought of an evening meal was forgotten. "Tell me, then," he said. "Tell me, Mother Fianna, about the Tales." "Morla's Tale you already know," she said. "It is the oldest of tales, for the sorrows of women and the birthing of children are the oldest of memories. Old as the marshes themselves. It comes first in the telling, for the truth of the other tales emerges from it. In time, as time exists in the tales, it lies midway between the birth of the Lady and her coming to Ynys y Niwl. Morla's Tale, the Tale of The Dark Lady of Llyn y Cysgodion, Doeth and the Marsh Sedge and The Lost Land of Iwerydd are Tales of Beginnings. Yet they tell not the true record of how things came to be, but the truth of how things are. Together they tell of the lot of women, the nature of the Lady, the settlement of the marshes, and the meaning of the stone temples. But those are the themes of the tales only. Each has deeper truths buried within. "There follow Tales of Living, and there are six, bearing lessons of life. 'The Light of the Ellylldan is a tale of courage and trust. It tells of the origin of our community of priestesses. The Visit of the Bendith y Mamau is a tale of hope. The Old Frog of Bryn Llyffaint is a humorous tale of the power of humility. The Tinner and the Coblynau, a story of the coming of the ancestors of Eosaidh of Cornualle to these shores, is a tale of faith in the midst 0f darkness. Hiraeth's Tears tells us of the sorrows of love denied, and the failure of old and new traditions to find common ground. And the tale of The Gwraig Annwn does much the same, for this is an important lesson. In the joys and sorrows, humor and tragedy, of these six tales lie deep lessons for the living of life. "Finally, there are Tales of Completion. The Coming of the Lady is about the creation of the community of priestesses on Ynys y Niwl, and their emergence from the ancient shadows. The Dragon's Womb is a tale of power. "These are the Marsh Tales, being the ancient Wisdom of Affalon, told by Vivian to Eosaidh of Cornualle in the days before the Romans came, and taught to Cethin the herbalist by Fianna, at the changing of the world. (For Fianna knew nothing of thirteenth Tale.) Tales of Beginnings I. Morla's Belly II.The Dark Lady of Llyn y Cysgodion III.Doeth and the Marsh Sedge IV.The Lost Land of Iwerydd Tales of Living V.The Lights of the Ellylldan VI.The Visit of the Bendith y Mamau VII.The Old Frog of Bryn Llyffaint VIII.The Tinner and the Coblynau IX.Hiraeth's Tears X.The Gwraig Annwn Tales of Completion XI.The Coming of the Lady XII.The Dragon's Womb "The tales were told by different peoples," Fianna concluded, "in other times and from many places. We know not their origins, but tradition has drawn them together. And together the twelve form the unwritten body of lore that bears the ancient wisdom of Affalon." In this current volume the thirteen Marsh Tales are removed from the context of narrative story and presented as a collection in their own right, the better to experience them as they were originally told, as a collection of the formative myths of Affalon. The spiritual and ethical lessons of the Tales thus become once again a focus for reflection and meditation, as they were originally intended to be. Included are questions for daily meditations on the Tales, for each day in the Calendar Quarter.
About the Author: Walter William Melnyk was a priest in The Episcopal Church in the United States from 1982 until 2005, and a walker between the worlds of Anglican Christianity and Celtic Spirituality. His part in creating The Apple and The Thorn emerges from his own journey through the interweaving of traditions. Melnyk graduated from Washington & Lee University in 1969 with a BA in journalism. In 1981 he graduated from the University of the South with a Master of Divinity degree. He was ordained in 1982. Over the ministry career that followed, he served churches in South Carolina, Tennessee, Michigan, Florida, New York, and Pennsylvania. He explored with growing interest the connections between early Celtic Christianity and pre-Christian Celtic Druidry, maintaining a passion for finding common ground between those traditions. His teaching in The Episcopal Church was grounded in the Celtic tradition, from which so much of Anglicanism has emerged. In July of 2003 Melnyk led a ritual at Stonehenge for Christians and Druids seeking interfaith understanding. That ritual was attended by Emma Restall Orr, head of The Druid Network and former joint Chief of the British Druid Order. In mid-2004 the two agreed to collaborate on a novel about the meeting of Druid and Christian spiritualities in the persons of the Lady of Avalon and Joseph of Arimathea in what is present day Glastonbury. Melnyk's second novel, Tales of Avalon, is a sequel. Melnyk left the active Episcopal ministry in 2005. He has been happily married for over twenty-five years, with three children and (so far) six grandchildren. He lives in an old farmhouse in Pennsylvania, with his wife and a little black schnoodle. Books The Apple and the Thorn (with Emma Restall Orr, Ancient marshes Press, 2007) Tales of Avalon (Ancient Marshes Press, 2010) (Originally published in 2009 as Marsh Tales and Other Wonders) The Wisdom of Avalon (Ancient Marshes Press, 2012) Poetry: The Promise of all Living, poems of Nature and Spirit (Ancient Marshes Press, 2009) Ukraina: Tales of a Beloved Land, poems from Ukraine (Two Cossacks Press 2010, with James Stanley Melnyk) The Fairie Door (Ancient Marshes Press, 2012) Ice on the Ponds (Brown Coo Press, 2012)